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"The primary focus of this path of choosing wisely is learning to stay present. Pausing very briefly, frequently throughout the day, is an almost effortless way to do this. For just a few seconds we can be right here. Meditation is another way to train in learning to stay or learning to come back, to return to the present over and over again."
~ Pema Chödrön, from Taking the Leap  
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Entries in enlightenment (35)

Sunday
Mar242013

What We All Want to Hear

Excerpt from It Begins With Silence: The Art of Mindful Reflection by Stephen Schettini:

March 17, 2013Dozens of self-help books today provide techniques that, their authors claim, work in ten days or even ten minutes. Clearly, their pubishers know the market all too well, for that's exactly what we all want to hear, but they're pandering shamelessly to our most childish fantasies. 

Some of my students have been initially disappointed to learn that I don't breeze through life on a cloud of meditative calm, but my job is to demonstrate that awakening to your full conscious potential is a commitment of body, mind and life. 

Nevertheless, I've learnt, and I teach, that from the day we begin, the meditative lifestyle enhances all we do at work, at home and at leisure. It's sometimes easy and sometimes hard, but nothing's more wonderful than the sense that what we're doing is worthwhile and that your little corner of the world has become a brighter place. 

Friday
Mar012013

Be Openness

Excerpt from Instant Enlightenment: Fast, Deep, and Sexy by David Deida:

Go inside yourself as deep as you can. Feel inward, deeper and deeper. Is there an end to how deeply you can feel? If not, keep feeling inwardly until you are certain inward never ends.

All there is inside is a deeper and deeper openness.

Now, feel outwardly as far as you can. Listen to the most distant sounds you can hear, and then listen further, into the openness beyond the furthest sound. Notice the most distant light, and then gaze beyond it, into the endless openness...

Now, simultaneously, feel the openness that goes on and on, both inwardly and outwardly. Really do this, and you will discover that feeling never ends in any direction. The most basic sense of being, of existence, is the openness of feeling in all directions. Being is feeling wide open.

As soon as your feeling stops short of on-and-on, feel whatever you are feeling (a tree or a thought), and feel beyond it. You don't have to stop feeling anything (you can still feel the tree or the thought), but also feel the openness that goes beyond anything. Feel further than you've ever felt before, zillions of miles inwardly, and zillions of miles outwardly, on and on, wide open. 

This is who you are, this wide openness, feeling with no boundaries.

Be openness, feeling on and on, while having sex or during a conversation, and your lover and friends will begin to feel an unbound openness, too. 

Do you have a better way to live your life? The choice is yours. 

Wednesday
Oct102012

Dust to Dust

Franklin Avenue, October 7, 2012

Excerpt from In My Own Way by Alan Watts:

This is all there is;
     the path comes to and end
     among the parsley.

Perhaps I can express this Buddhist fascination for the mystery of nothingness in another way.

If we get rid of all wishful thinking and dubious metaphysical speculations, we can hardly doubt that – at a time not too distant – each one of us will simply cease to be. It won’t be like going into darkness forever, for there will be neither darkness, nor time, nor sense of futility, nor anyone to feel anything about it.

Try as best you can to imagine this, and keep at it. The universe will, supposedly, be going on as usual, but for each individual it will be as if it had never happened at all; and even that is saying too much, because there won’t be anyone for whom it never happened.

Make this prospect as real as possible: the one total certainty. You will be as if you had never existed, which was, however, the way you were before you did exist – and not only you but everything else.

Nevertheless, with such an improbable past, here we are. We begin from nothing and end in nothing. You can say that again. Think it over and over, trying to conceive the fact of coming to never having existed.

After a while you will begin to feel rather weird, as if this very apparent something that you are is firmly and certainly grounded in nothingness, much as your sight seems to emerge from that total blankness behind your eyes.

The weird feeling goes with the fact that you are being introduced to a new common sense, a new logic, in which you are beginning to realize the identity of ku and shiki, void and form.

All of a sudden it will strike you that this nothingness is the most potent, magical, basic, and reliable thing you ever thought of, and that the reason you can’t form the slightest idea of it is that it’s yourself.

But not the self you thought you were.  


See also:

 

 

Friday
Oct052012

Awakening is Not About Positive Emotions

Upper Arlington Senior Center, September 19, 2012

"There may be bliss with awakening, because it is actually a by-product of awakening, but it is not awakening itself. As long as we are chasing the byproducts of awakening, we will miss the real thing. This is a problem, because many spiritual practices attempt to reproduce the by-products of awakening without giving rise to the awakening itself. We can learn certain meditative techniques...and certain positive experiences will be produced. The human consciousness is tremendously pliable, and by taking part in certain spiritual practices, techniques, and disciplines, you can indeed produce many of the by-products of awakening—states of bliss, openness, and so on. But what often happens is that you end up with only the byproducts of awakening, without the awakening itself.

It is important that we know what awakening is not, so that we no longer chase the by-products of awakening. We must give up the pursuit of positive emotional states through spiritual practice. The path of awakening is not about positive emotions. On the contrary, enlightenment may not be easy or positive at all. It is not easy to have our illusions crushed. It is not easy to let go of long-held perceptions. We may experience great resistance to seeing through even those illusions that cause us a great amount of pain."

~ Adyashanti, from The End of Your World

Read a longer excerpt at Tricycle...

Monday
Aug202012

The Film of Familiarity

Mr. Wordsworth was to propose to himself as his object, to give the charm of novelty to things of every day, and to excite a feeling analogous to the supernatural, by awakening the mind's attention from the lethargy of custom, and directing it to the loveliness and the wonders of the world before us; an inexhaustible treasure, but for which, in consequence of the film of familiarity and selfish solicitude we have eyes, yet see not, ears that hear not, and hearts that neither feel nor understand.
~ Samuel Taylor Coleridge on William Wordsworth, from Biographia Literaria
If you go out and confirm the ten thousand things, this is delusion; if you let the ten thousand things come and confirm you, this is enlightenment. 
~ Dōgen Zenji
I was reading the dictionary.
I thought it was a poem about everything. 
~ Steven Wright