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"The primary focus of this path of choosing wisely is learning to stay present. Pausing very briefly, frequently throughout the day, is an almost effortless way to do this. For just a few seconds we can be right here. Meditation is another way to train in learning to stay or learning to come back, to return to the present over and over again."
~ Pema Chödrön, from Taking the Leap  
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Entries in writing (188)

Wednesday
May142014

Poetic or Sad of Beautiful

"My poems tend to be about being a middle-aged, middle class, straight, white guy living in middle America. I'm thinking, how do I become one of the great mass of people who sort of, well, keeps America's cars clean and lawns mowed? Exploring ways in which that is poetic or sad or beautifulthat's really exciting to me."  

~ George Bilgere

Poet - George Bilgere from Cleveland Arts Prize on Vimeo.


Bilgere, G. (2014). Imperial. Pittsburgh, Pa. : University of Pittsburgh Press. (library, Amazon.com)

Wednesday
Sep182013

Fiction Rules Our Lives

Mark Slouka discussing "Brewster" on KCRW's Bookworm, September 12, 2013: 

I think that fiction does contain certain kinds of truth that are apartmaybe beyond what we've actually lived. I actually think that anything that has slipped into the pastany moment that has actually passed -- has entered the domain of fiction.

If you tell me what you did this morning, you know, after breakfast, it will creat a kind of a fiction. You'll leave certain things out, you'll stress other things you didn't think were more interesting. So I think fiction sort of rules our lives on every level.

For me, it's a matter of looking at how storytellingfictionsort of bleeds into our reality all the time. I mean, that's kind of where I live as a writer.  

Slouka, M. (2013). Brewster: A novel. [Amazon, library

Wednesday
Jun262013

The Benefits of Failure

"Ultimately, we all have to decide for ourselves what constitutes failure, but the world is quite eager to give you a set of criteria if you let it. So I think it fair to say that by any conventional measure, a mere seven years after my graduation day, I had failed on an epic scale. An exceptionally short-lived marriage had imploded, and I was jobless, a lone parent, and as poor as it is possible to be in modern Britain, without being homeless. The fears that my parents had had for me, and that I had had for myself, had both come to pass, and by every usual standard, I was the biggest failure I knew.

Now, I am not going to stand here and tell you that failure is fun. That period of my life was a dark one, and I had no idea that there was going to be what the press has since represented as a kind of fairy tale resolution. I had no idea then how far the tunnel extended, and for a long time, any light at the end of it was a hope rather than a reality."


~ J.K. Rowling, from "The Fringe Benefits of Failure, and the Importance of Imagination,"Harvard Gazette, June 5, 2008

J.K. Rowling Speaks at Harvard Commencement from Harvard Magazine on Vimeo.

 

Monday
Apr082013

Versions of the Past

Excerpt from "How Memoirists Mold the Truth," by André Aciman, The New York Times, April 6, 2013:

There is no past; there are just versions of the past. Proving one version true settles absolutely nothing, because proving another is equally possible. If I were to rewrite the scene one more time, this new version would overwrite the previous ones and, in time, become just another version among many.

Words radiate something that is more luminous, more credible and more durable than real facts, because under their stewardship, it is not truth we’re after; what we want instead is something that was always there but that we weren’t seeing and are only now, with the genius of retrospection, finally seeing as it should have occurred and might as well have occurred and, better yet, is still likely to occur. In writing, the difference between the no more and the not yet is totally negligible.

We can have many pasts, just as we can have several identities at the same time, or be in two places in our mind without actually being in either. For every life we live, there are at least eight others we’ve gotten close to but may never know. Maybe there is no true life or false life, no remembered or imagined itinerary, no projected or revisited moments, no worthy or wasted days, just as there is no such thing as mask or face, truth or lie, right or wrong answers. Can something be and not be at the same time?

Read more...

Thursday
Mar072013

Intimacy with Your Own Life

Dawes Arboretum's Japanese Garden, March 19, 2011

Excerpt from "Unleashing the Mystery of Existence," Spirituality & Health, March-April 2013:

Kim Rosen: You have been a Zen practitioner for many years. How have your own spiritual path and your evolution as a poet been interwoven? Does your Zen practice teach you about writing poetry? Does your writing teach you about Zen?

Jane Hirshfield: They are left foot and right foot.

Zen is the taste of your own tongue in your own mouth. It’s a way to find something very simple that’s already present within you—a subtler, sharper, nondistanced, and nondistancing awareness.
 
Everything else emerges from this intimacy with your own life, this opening into attention. We become the instruments of our lives and become part of the orchestra of the larger existences that our lives in turn are part of.
 
The same basic attention and permeability are the beginning of poetry writing. Whatever I’ve done in both practice and poetry is a search for ways of seeing and speaking, of feeling and understanding, that draw from the limitless well of the limitless real. I’ll add, I always feel a slight dismay if I’m called a “Zen” poet. I am not. I am a human poet, that’s all. Labels just get in the way. The fundamental wildness and mystery of existence slip every leash we try to put on them, and both meditation practice and the writing of poems are leash-slipping acts.