Poetic or Sad of Beautiful

"My poems tend to be about being a middle-aged, middle class, straight, white guy living in middle America. I'm thinking, how do I become one of the great mass of people who sort of, well, keeps America's cars clean and lawns mowed? Exploring ways in which that is poetic or sad or beautiful—that's really exciting to me."  

~ George Bilgere

Poet - George Bilgere from Cleveland Arts Prize on Vimeo.

---

Bilgere, G. (2014). Imperial. Pittsburgh, Pa. : University of Pittsburgh Press. (library, Amazon.com)

Stories are Powerful

"Stories are powerful because they transport us into other people’s worlds, but in doing that, they change the way our brains work and potentially change our brain chemistry. And that’s what it means to be a social creature—to connect with others, to care about others, even complete strangers. It's so interesting that dramatic stories cause us to do this."

~ Paul Zak  director of the Center for Neuroeconomic Studies and author of The Moral Molecule: The Source of Love and Prosperity

See also: "Trust, morality — and oxytocin?" In this TED Talk, neuroeconomist Paul Zak shows why he believes oxytocin (he calls it "the moral molecule") is responsible for trust, empathy and other feelings that help build a stable society.

Running in Circles

Mad World
by Gary Jules 

All around me are familiar faces
Worn out places, worn out faces
Bright and early for the daily races
Going nowhere, going nowhere

Their tears are filling up their glasses
No expression, no expression
Hide my head I wanna drown my sorrow
No tomorrow, no tomorrow

I find it kind of funny
I find it kind of sad
The dreams in which I'm dying are the best I've ever had
I find it hard to tell you,
I find it hard to take
When people run in circles it's a very, very
Mad world, mad world

Children waiting for the day they feel good
Happy birthday, happy birthday
Made to feel the way that every child should
Sit and listen, sit and listen

Went to school and I was very nervous
No one knew me, no one knew me
Hello teacher tell me, what's my lesson?
Look right through me, look right through me

And I find it kind of funny
I find it kind of sad
The dreams in which I'm dying are the best I've ever had
I find it hard to tell you,
I find it hard to take
When people run in circles it's a very, very
Mad world, mad world, mad world, mad world

---

See also:

• "The Body as Helix in an Infinite Cosmos," The New York Times, April 13, 2014
• "Hope for Our Future Selves," On Being, March 27, 2014
• Shen Wei Dance Arts

The Best Possible Conditions

Exceprts from Help, Thanks, Wow: The Three Essential Prayers by Anne Lamott:

Some of us have cavernous vibrations inside us when we communicate with God. Others are more rational and less messy in our spiritual sense of reality, in our petitions and gratitude and expressions of pain or anger or desolation or praise. Prayer means that, in some unique way, we believe we're invited into a relationship with someone who hears us when we speak in silence.

Prayer can be motion and stillness and energy—all at the same time. It begins with stopping in our tracks, or with our backs against the wall, or when we are going under the waves, or when we are just so sick and tired of being psychically sick and tired that we surrender, or at least we finally stop running away and at long last walk or lurch or crawl toward something. Or maybe, miraculously, we just release our grip slightly.

Prayer is talking to something or anything with which we seek union, even if we are bitter or insane or broken. (In fact, these are probably the best possible conditions under which to pray.) Prayer is taking a chance that against all odds and past history, we are loved and chosen, and do not have to get it together before we show up. The opposite may be true: We may not be able to get it together until after we show up in such miserable shape.

But in any case, we are making contact with something unseen, way bigger than we could ever imagine in our wildest dreams, even if we are the most brilliant, open-minded scientists and physicists of our generation. It is something we might call divine intelligence or love energy (if there were no chance that anyone would ever find out about this). Prayer is us—humans merely being, as e. e. cummings put it—reaching out to something having to do with the eternal, with vitality, intelligence, kindness, even when we are at our most utterly doomed and skeptical.

My belief is that when you're telling the truth, you're close to God. If you say to God, "I am exhausted and depressed beyond words, and I don't like You at all right now, and I recoil from most people who believe in You," that might be the most honest thing you ever said. If you told me you had said to God, "It is all hopeless, and I don't have a clue if You exist, but I could use a hand," it would almost bring tears to my eyes, tears of pride in you, for the courage it takes to get real—really real. It would make me want to sit next to you at the dinner table.

---

See also: To Get Back There

The Best Possible Conditions

Exceprts from Help, Thanks, Wow: The Three Essential Prayers by Anne Lamott: 

Some of us have cavernous vibrations inside us when we communicate with God. Others are more rational and less messy in our spiritual sense of reality, in our petitions and gratitude and expressions of pain or anger or desolation or praise. Prayer means that, in some unique way, we believe we're invited into a relationship with someone who hears us when we speak in silence.

Prayer can be motion and stillness and energy—all at the same time. It begins with stopping in our tracks, or with our backs against the wall, or when we are going under the waves, or when we are just so sick and tired of being psychically sick and tired that we surrender, or at least we finally stop running away and at long last walk or lurch or crawl toward something. Or maybe, miraculously, we just release our grip slightly. 

Prayer is talking to something or anything with which we seek union, even if we are bitter or insane or broken. (In fact, these are probably the best possible conditions under which to pray.) Prayer is taking a chance that against all odds and past history, we are loved and chosen, and do not have to get it together before we show up. The opposite may be true: We may not be able to get it together until after we show up in such miserable shape.

But in any case, we are making contact with something unseen, way bigger than we could ever imagine in our wildest dreams, even if we are the most brilliant, open-minded scientists and physicists of our generation. It is something we might call divine intelligence or love energy (if there were no chance that anyone would ever find out about this). Prayer is us—humans merely being, as e. e. cummings put it—reaching out to something having to do with the eternal, with vitality, intelligence, kindness, even when we are at our most utterly doomed and skeptical.

My belief is that when you're telling the truth, you're close to God. If you say to God, "I am exhausted and depressed beyond words, and I don't like You at all right now, and I recoil from most people who believe in You," that might be the most honest thing you ever said. If you told me you had said to God, "It is all hopeless, and I don't have a clue if You exist, but I could use a hand," it would almost bring tears to my eyes, tears of pride in you, for the courage it takes to get real—really real. It would make me want to sit next to you at the dinner table.    

---

See also: To Get Back There